Thursday, November 15, 2012

Niccolò Machiavelli The Prince


Niccolò Machiavelli
Niccolò di Bernardo dei Machiavelli was an Italian historian, politician, diplomat, philosopher, humanist and writer based in Florence during the Renaissance.
Born: May 3, 1469, Florence
Died: June 21, 1527, Florence
Spouse: Marietta Corsini (m. 1502–1527)
Plays: The Mandrake
Children: Lodovico Machiavelli, Totto Machiavelli, Guido Machiavelli, More

 

 

The Prince

by Niccolò Machiavelli

Written c. 1505, published 1515

Translated by W. K. Marriott
1908

 

Table of Contents

Chapter I How Many Kinds Of Principalities There Are, And By What Means They Are Acquired
Chapter II Concerning Hereditary Principalities
Chapter III Concerning Mixed Principalities
Chapter IV Why The Kingdom Of Darius, Conquered By Alexander, Did Not Rebel Against The Successors Of Alexander At His Death
Chapter V Concerning The Way To Govern Cities Or Principalities Which Lived Under Their Own Laws Before They Were Annexed
Chapter VI Concerning New Principalities Which Are Acquired By One's Own Arms And Ability
Chapter VII Concerning New Principalities Which Are Acquired Either By The Arms Of Others Or By Good Fortune

More Chapter Read 

Niccolò Machiavelli The Prince    Download.pdf

Aristotle's theory of slavery

Slavery -- natural or conventional?
 Aristole's theory of slavery is found in Book I, Chapters iii through vii of the Politics. and in Book VII of the Nicomachean Ethics  Aristotle raises the question of whether slavery is natural or conventional. He asserts that the former is the case. So, Aristotle's theory of slavery holds that some people are naturally slaves and others are naturally masters. Thus he says:      But is there any one thus intended by nature to be a slave, and for whom such a condition is expedient and right, or rather is not all slavery a violation of nature?      There is no difficulty in answering this question, on grounds both of reason and of fact. For that some should rule and others be ruled is a thing not only necessary, but expedient; from the hour of their birth, some are marked out for subjection, others for rule.  This suggests that anyone who is ruled must be a slave, which does not seem at all right. Still, given that this is so he must state what characteristics a natural slave must have -- so that he or she can be recognized as such a being. Who is marked out for subjugation, and who for rule? This is where the concept of "barbarian" shows up in Aristotle's account. Aristotle says:      But among barbarians no distinction is made between women and slaves, because there is no natural ruler among them: they are a community of slaves, male and female. Wherefore the poets say,          It is meet that Hellenes should rule over barbarians;       as if they thought that the barbarian and the slave were by nature one.   So men rule naturally over women, and Greeks over barbarians! But what is it which makes a barbarian a slave? Here is what Aristotle says:      Where then there is such a difference as that between soul and body, or between men and animals (as in the case of those whose business is to use their body, and who can do nothing better), the lower sort are by nature slaves, and it is better for them as for all inferiors that they should be under the rule of a master. For he who can be, and therefore is, another's and he who participates in rational principle enough to apprehend, but not to have, such a principle, is a slave by nature. Whereas the lower animals cannot even apprehend a principle; they obey their instincts. And indeed the use made of slaves and of tame animals is not very different; for both with their bodies minister to the needs of life. Nature would like to distinguish between the bodies of freemen and slaves, making the one strong for servile labor, the other upright, and although useless for such services, useful for political life in the arts both of war and peace. But the opposite often happens--that some have the souls and others have the bodies of freemen. And doubtless if men differed from one another in the mere forms of their bodies as much as the statues of the Gods do from men, all would acknowledge that the inferior class should be slaves of the superior. And if this is true of the body, how much more just that a similar distinction should exist in the soul? but the beauty of the body is seen, whereas the beauty of the soul is not seen. It is clear, then, that some men are by nature free, and others slaves, and that for these latter slavery is both expedient and right.   So the theory is that natural slaves should have powerful bodies but be unable to rule themselves. Thus, they become very much like beasts of burden, except that unlike these beasts human slaves recognize that they need to be ruled. The trouble with this theory, as Aristotle quite explicitly states, is that the right kind of souls and bodies do not always go together! So, one could have the soul of a slave and the body of a freeman, and vice versa! Nonetheless, apparently because there are some in whom the body and soul are appropriate to natural slavery, that is a strong body and a weak soul, Aristotle holds that there are people who should naturally be slaves. It also seems that men naturally rule women and that bararians are naturally more servile than Greeks! This seems like an odd, indeed arbitrary, way for the virtues of the soul to be distributed! Las Casas deals with a similar problem in regard to the native peoples of the Americas. War and Slavery  One interesting feature of Aristotle's discussion which does not clearly come out in the great debate has to do with slavery and war. Aristotle, early in the Politics says:      But that those who take the opposite view [that is, who hold the view that slavery is not natural] have in a certain way right on their side, may be easily seen. For the words slavery and slave are used in two senses. There is a slave or slavery by law as well as by nature. The law of which I speak is a sort of convention-- the law by which whatever is taken in war is supposed to belong to the victors. But this right many jurists impeach, as they would an orator who brought forward an unconstitutional measure: they detest the notion that, because one man has the power of doing violence and is superior in brute strength, another shall be his slave and subject.   So, those who hold that slavery is both conventional and legitimate hold the doctrine that all prisoners of war can be legitimately enslaved. If you lose the battle and are captured, that is enough. Aristotle gives reasons for rejecting this view. One is that this means that might makes right. Many people find this doctrine really objectionable. (Plato in The Republic and other dialogues is one of these.) The doctrine that might makes right means that if you have the power, and so win the battle, however unjust your cause, the spoils are legitimately yours. In fact, contrary to most of our intuitions, this view says that wining makes your cause just! Saint Augustine held a view like this conventional view, but he had an answer to Aristotle's objection. Since God decided who would win the battle, victory in battle amounts to a divine decision! To be captured in battle and enslaved is a divine punishment for sin!  This connection between war and slavery is of some interest in the study of the period of the conquest of the Americas. For at this time Europeans were beginning to develop what has come to be know as just war theory. This theory holds that their are criteria for determining whether a war is just. So, you can lose but we can still recognize that your cause is just. Or you can win and we can still recognize that your cause is unjust. Courtney Campbell's essay "Dirt, Greed and Blood: Just War and the Colonization of the New World" explores the beginnings of this tradition in the Spanish writer Francisco de Vitoria. A later and important contributor to just war theory during the period we are studying was the Dutch Jurist Hugo Grotius.  This discussion of war and slavery in Aristotle will turn out to be quite interesting when we come to explore John Locke's theory of slavery in The Second Treatise of Civil Government Locke does not believe in natural slaves or in the conventional view that all prisoners of war can be legitimately enslaved. He is a just war theorist who explicitly rejects the doctrine that might makes right.

Tuesday, October 23, 2012

Command Prompt on Right-Click

Command Prompt on Right-Click

Many computer users, specially the programmers, need to launch a command prompt window every once in a while to execute some dos/shell commands. The problem is, when a command prompt window launched, the default path is normally the system path or the user profile's path. The users will then have to do all the "cd" commands to change the directories to the path he/she wants.
This trick shows you how to add an option called "Command Prompt" when you right-click on a folder in Windows. With this option, a Command Prompt Window will launch and its current directory will be the path to the folder you've selected.
Use this trick at your own risk.
Here's what you'll get:


 











The Solution
You can either edit your registry OR download the registry file and apply it on your computer.
Method I. Manually edit the registry:
  1. Start > Run
  2. Enter "regedit" and hit Enter
  3. Expand to "HKEY_LOCAL_MACHINE\SOFTWARE\Classes\Folder\shell"
  4. Right-click on "shell" and select New > Key
  5. Make sure a new key is created under "shell". Change the name of this key to "Command Prompt"
  6. Right-click on this new key "Command Prompt" and select New > Key
  7. Change the name of this key to "command"

  8. Here's what we should have:

  9. Double-click on the "(Default)" text on the right window to bring up the edit box
  10. Enter this text into the Value Data field:
    cmd.exe "%1"
  11. Click OK and close the registry.
Method II. Download and apply the registry file:
  1. Download this registry file Here
  2. Unzip it to a temp folder, then double-click on the .reg file to add the registry data.

 MORE Tricks



Monday, October 22, 2012

Big Bang Science

A hundred metres below ground, under the border between France and Switzerland, scientists are travelling back in time to study matter as it was in the first fractions of a second after the beginning of the Universe. They are using the world's largest scientific instrument to help reveal how this primordial matter developed into the building blocks that form the great diversity of the Universe today.
These scientists-many from the UK- are explorers, extending our horizons in time as well as space, in an attempt to answer one of the most fundamental of questions:

Where do we come from?


At CERN, the European laboratory for particle physics near Geneva,
the path of the world's largest particle collider beneath the border
between France and Switzerland.
The observations of astronomers imply that the Universe is still expanding from an infinitely dense and energetic state, after an initial 'hot big bang' some 15 billion years ago. But how did the matter of the present-day Universe evolve from this state? This is one of the major questions that modern research in particle physics seeks to answer. High energy collisions of subatomic particles can take us back in time to the forms of matter that probably existed in the first fractions of a second after the big bang. In this way studying matter at the smallest of scales (subatomic particles) has become inextricably linked with research at the largest of scales (the cosmos). The particle physicists of today have joined forces with astronomers in exploring the origins of the Universe-and in particular, the origins of matter.

A Brief History of Particle Physics

During the past two centuries, scientists have made great progress in understanding what we and the world about us are made of. First came the realisation that matter consists of basic substances, or elements, with well defined physical and chemical properties. These elements range from hydrogen, the lightest, through to uranium and beyond.
Each element consists of building blocks - atoms - unique to the element, but the different atoms can combine to form an enormous variety of compounds from simple water to complex proteins. Yet, as scientists first discovered towards the end of the 19th century, atoms are not the simplest building bricks ofmatter.
Discovering the Nucleus, Geiger and Rutherford at Manchester University.
We now know that most of the mass of an atom is concentrated in a small, dense, positively-charged nucleus. A cloud of tiny negatively-charged electrons envelopes the nucleus, but at a relatively large distance, so that much of the volume of an atom is empty space. In most atoms the nucleus contains two types of particle of almost equal mass: positively-charged protons and electrically neutral neutrons. To make the atom neutral overall, the number of protons exactly balances the number of electrons.
This picture of the atom stems largely from pioneering work at Cambridge and Manchester Universities. At Cambridge in the 1890s, two physicists began unwittingly to probe the world within the atom. One, Joseph ('J.J.') Thomson, discovered the first known subatomic particle, the electron, while one of his students, Ernest Rutherford, started to explore the new phenomenon of radioactivity, in which atoms change from one kind to another. This was to lead Rutherford eventually to the discovery of the atomic nucleus, in work with Hans Geiger (of Geiger counter fame) and Ernest Marsden at Manchester University in 1909-10. Later, Rutherford found that atoms contain positively-charged particles, identical to the nucleus of hydrogen. He called the particles protons. And at Cambridge in 1932, James Chadwick showed that the nucleus must also contain neutrons. By this time Rutherford and his colleagues had established much of the modern picture of the atom.
The first observation of a positive Kaon by Clifford Butler and
George Rochester in 1947. (The Kaon decays at 'B')
 More Information

Sunday, October 7, 2012

APSSC 10th class Duplicate Marks Memo Download in bseap.org


Board of Secondary Education of Andhra Pradesh simple known as BSEAP has provided apssc duplicate marks memorandum for 2004to 2011 passed and fail students in www.bseap.org .
AP SSC duplicate marks memos are available to download for June 2004 to March 2011passed out candidates in http://www.bseap.org/. So now APSSC 10th class duplicate marks list for 2004 to 2011 passed students this is very good news to who are loose their marks list those candidates can download duplicate 10th class mark list from www.bseap.org  website.
AP 10th Class Memorandum of Marks is available in www.bseap.org.Board of Secondary education of Andhra Pradesh has maintained a data base from 2004 year. So before 2004 year marks memo are not available in this website.
How to get AP SSC 10th class Duplicate marks memo:
Year wise database of SSC (X Class) Passed candidates. Hi students you can get your duplicate 10 class marks list by following steps provide below for you
1. Open BSEAP official website “www.bseap.org” OR directly visit “ http://182.72.241.154/SSCHT2011/SSCResultsDetails.aspx ”  website.
After entering the above website you can enter the necessary details like
  • Hall Ticket Number
  •  Date of Birth
  • Year of Examination
  • Stream of Examination like (Regular, Private, OSSC- Regular, OSSC-Private)
  • Enter the code shown above
  • Submit your details
Duplicate SSC marks list / memorandum Download 
SSC Duplicate marks list 
You can get a duplicate ssc marks memo and take a print out.
Hi friends if you feel it is very tough to download your marks memo please contact us with necessary details via “contact us form/ through comment you must mentioned your Email id why because we can send  duplicate X class marks memo to your mail id.

Saturday, October 6, 2012

India,


 "INDIA is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grandmother of tradition. Our most valuable and most instructive materials in the history of man are treasured up in India only."—Mark Twain India has a unique culture and is one of the oldest and greatest civilizations of the world. It stretches from the snow-capped Himalayas in the North to sun drenched coastal villages of the South, the humid tropical forests on the south-west coast, the fertile Brahamputra valley on its East to the Thar desert in the West. It covers an area of 32,87,263 sq. km. It has achieved all-round socio-economic progress during the last 63 years of its Independence. India is the seventh largest country in the world and ranks second in population. The country stands apart from the rest of Asia, marked off as it is by mountains and the sea, which give her a distinct geographical entity. Bounded by the Great Himalayas in the north, it stretches southwards and at the Tropic of Cancer, tapers off into the Indian Ocean between the Bay of Bengal on the east and the Arabian Sea on the west. Lying entirely in the northern hemisphere, the mainland extends between latitudes 8°4' and 37°6' north, longitudes 68°7' and 97°25' east and measures about 3,214 km from north to south between the extreme latitudes and about 2,933 km from east to west between the extreme longitudes. It has a land frontier of about 15,200 km. The total length of the coastline of the mainland, Lakshadweep Islands and Andaman & Nicobar Islands is 7,516.6 km. PHYSICAL BACKGROUND Countries having a common border with India are Afghanistan and Pakistan to the north-west, China, Bhutan and Nepal to the north, Myanmar to the far east and Bangladesh to the east of West Bengal. Sri Lanka is separated from India by a narrow channel of sea formed by the Palk Strait and the Gulf of Mannar. The country can be divided into six zones mainly North, South, East, West, Central and North-east zone. It has 28 states and seven union territories. PHYSICAL FEATURES The mainland comprises four regions, namely, the great mountain zone, plains of the Ganga and the Indus, the desert region and the southern peninsula. The Himalayas comprise three almost parallel ranges interspersed with large plateaus and valleys, some of which, like the Kashmir and Kullu valleys, are fertile, extensive and of great scenic beauty. Some of the highest peaks in the world are found in these ranges. The high altitudes admit travel only to a few passes, notably the Jelep La and Nathu La on the main Indo-Tibet trade route through the Chumbi Valley, north-east of Darjeeling and Shipki La in the Satluj valley, north-east of Kalpa (Kinnaur). The mountain wall extends over a distance of about 2,400 km with a varying depth of 240 to 320 km. In the east, between India and Myanmar and India and Bangladesh, hill ranges are much lower. Garo, Khasi, Jaintia and Naga Hills, running almost east-west, join the chain to Mizo and Rkhine Hills running north- south. The plains of the Ganga and the Indus, about 2,400 km long and 240 to 320 km broad, are formed by basins of three distinct river systems - the Indus, the Ganga and the Brahmaputra. They are one of the world’s greatest stretches of flat alluvium and also one of the most densely populated areas on the earth. Between the Yamuna at Delhi and the Bay of Bengal, nearly 1,600 km away, there is a drop of only 200 metres in elevation. The desert region can be divided into two parts - the great desert and the little desert. The great desert extends from the edge of the Rann of Kuchch beyond the Luni river northward. The whole of the Rajasthan-Sind frontier runs through this. The little desert extends from the Luni  between Jaisalmer and Jodhpur up to the northern wastes. Between the great and the little deserts lies a zone of absolutely sterile country, consisting of rocky land, cut up by limestone ridges. The Peninsular Plateau is marked off from the plains of the Ganga and the Indus by a mass of mountain and hill ranges varying from 460 to 1,220 metres in height. Prominent among these are the Aravalli, Vindhya, Satpura, Maikala and Ajanta. The Peninsula is flanked on the one side by the Eastern Ghats where average elevation is about 610 metres and on the other by the Western Ghats where it is generally from 915 to 1,220 metres, rising in places to over 2,440 metres. Between the Western Ghats and the Arabian Sea lies a narrow coastal strip, while between Eastern Ghats and the Bay of Bengal, there is a broader coastal area. The southern point of plateau is formed by the Nilgiri Hills where the Eastern and the Western Ghats meet. The Cardamom Hills lying beyond may be regarded as a continuation of the Western Ghats.

 GEOLOGICAL STRUCTURE The geological regions broadly follow the physical features and may be grouped into three regions: the Himalayas and their associated group of mountains, the Indo- Ganga Plain and the Peninsular Shield. The Himalayan mountain belt to the north and the Naga-Lushai mountain in the east, are the regions of mountain-building movement. Most of this area, now presenting some of the most magnificent mountain scenery in the world, was under marine conditions about 60 crore years ago. In a series of mountain-building movements commencing about seven crore years ago, the sediments and the basement rocks rose to great heights. The weathering and erosive agencies worked on these to produce the relief seen today. The Indo-Ganga plains are a great alluvial tract that separate the Himalayas in the north from the Peninsula in the south. The Peninsula is a region of relative stability and occasional seismic disturbances. Highly metamorphosed rocks of the earliest periods, dating back as far as 380 crore years, occur in the area; the rest being covered by the coastal-bearing Gondwana formations, lava flows belonging to the Deccan Trap formation and younger sediments. RIVER SYSTEMS The river systems of India can be classified into four groups viz., (i) Himalayan rivers, (ii) Deccan rivers, (iii) Coastal rivers, and (iv) Rivers of the inland drainage basin. The Himalayan rivers are formed by melting snow and glaciers and therefore, continuously flow throughout the year. During the monsoon months, Himalayas receive very heavy rainfall and rivers swell, causing frequent floods. The Deccan rivers on the other hand are rainfed and therefore fluctuate in volume. Many of these are non-perennial. The Coastal streams, especially on the west coast are short in length and have limited catchment areas. Most of them are non-perennial. The streams of inland drainage basin of western Rajasthan are few and far apart. Most of them are of an ephemeral character. The main Himalayan river systems are those of the Indus and the Ganga- Brahmaputra-Meghna system. The Indus, which is one of the great rivers of the world, rises near Mansarovar in Tibet and flows through India and thereafter through Pakistan and finally falls into the Arabian sea near Karachi. Its important tributaries flowing in Indian territory are the Sutlej (originating in Tibet), the Beas, the Ravi, the Chenab and the Jhelum. The Ganga-Brahmaputra-Meghna is another important system of which the principal sub-basins are those of Bhagirathi and the Alaknanda, which join at Dev Prayag to form the Ganga. It traverses through Uttarakhand, Uttar Pradesh, Bihar and West Bengal states. Below Rajmahal hills, the Bhagirathi, which used to be the main course in the past, takes off, while the Padma continues eastward and enters Bangladesh. The Yamuna, the Ramganga, the Ghaghra, the Gandak, the Kosi, the Mahananda and the Sone are the important tributaries of the Ganga. Rivers Chambal and Betwa are the important sub-tributaries, which join Yamuna before it meets the Ganga. The Padma and the Brahmaputra join at Bangladesh and continue to flow as the Padma or Ganga. The Brahmaputra rises in Tibet, where it is known as Tsangpo and runs a long distance till it crosses over into India in Arunachal Pradesh under the name of Dihang. Near Passighat, the Debang and Lohit join the river Brahmaputra and the combined river runs all along the Assam in a narrow valley. It crosses into Bangladesh downstream of  Dhubri. The principal tributaries of Brahmaputra in India are the Subansiri, Jia Bhareli, Dhansiri, Puthimari, Pagladiya and the Manas. The Brahmaputra in Bangladesh fed by  Tista, etc., finally falls into Ganga. The Barak river, the head stream of Meghna, rises in the hills in Manipur. The important tributaries of the river are Makku, Trang, Tuivai, Jiri, Sonai, Rukni, Katakhal, Dhaleswari, Langachini, Maduva and Jatinga. Barak continues in Bangladesh till the combined Ganga—Brahmaputra join it near Bhairab Bazar. In the Deccan region, most of the major river systems flowing generally in east direction fall into Bay of Bengal. The major east flowing rivers are Godavari, Krishna, Cauvery, Mahanadi, etc. Narmada and Tapti are major West flowing rivers. The Godavari in the southern Peninsula has the second largest river basin covering 10 per cent of the area of India. Next to it is the Krishna basin in the region, while the Mahanadi has the third largest basin. The basin of the Narmada in the uplands of the Deccan, flowing to the Arabian Sea and of the Kaveri in the south, falling into the Bay of Bengal are about the same size, though with different character and shape. There are numerous coastal rivers, which are comparatively small. While only handful of such rivers drain into the sea near the delta of east coast, there are as many as 600 such rivers on the west coast. A few rivers in Rajasthan do not drain into the sea. They drain into salt lakes and get lost in sand with no outlet to sea. Besides these, there are the desert rivers which flow for some distance and are lost in the desert. These are Luni, Machhu, Rupen, Saraswati, Banas, Ghaggar and others. 


  CLIMATE:  

 The climate of India may be broadly described as tropical monsoon type. There are four seasons: (i) winter (January-February), (ii) hot weather summer (March-May); (iii) rainy south-western monsoon (June-September) and (iv) post-monsoon, also known as north-east monsoon in the southern Peninsula (October-December). India’s climate is affected by two seasonal winds - the north-east monsoon and the south-west monsoon. The north-east monsoon commonly known as winter monsoon blows from land to sea whereas south-west monsoon known as summer monsoon blows from sea to land after crossing the Indian Ocean, the Arabian Sea and the Bay of Bengal. The south-west monsoon brings most of the rainfall during the year in the country. 


 FLORA:

  India is rich in flora. Available data place India in the tenth position in the world and fourth in Asia in plant diversity. From about 70 per cent geographical area surveyed so far, over 46,000 species of plants have been described by the Botanical Survey of India (BSI), Kolkata. The vascular flora, which forms the conspicuous vegetation cover, comprises 15,000 species. With a wide range of climatic conditions from the torrid to the arctic, India has a rich and varied vegetation, which only a few countries of comparable size possess. India can be divided into eight distinct-floristic-regions, namely, the western Himalayas, the eastern Himalayas, Assam, the Indus plain, the Ganga plain, the Deccan, Malabar and the Andamans. The Western Himalayan region extends from Kashmir to Kumaon. Its temperate zone is rich in forests of chir, pine, other conifers and broad-leaved temperate trees. Higher up, forests of deodar, blue pine, spruce and silver fir occur. The alpine zone extends from the upper limit of the temperate zone of about 4,750 metres or even higher. The characteristic trees of this zone are high-level silver fir, silver birch and junipers. The eastern Himalayan region extends from Sikkim eastwards and embraces Darjeeling, Kurseong and the adjacent tract. The temperate zone has forests of oaks, laurels, maples, rhododendrons, alder and birch. Many conifers, junipers and dwarf willows also grow here. The Assam region comprises the Brahamaputra and the Surma valleys with evergreen forests, occasional thick clumps of bamboos and tall grasses. The Indus plain region comprises the plains of Punjab, western Rajasthan and northern Gujarat. It is dry, hot and supports natural vegetation. The Ganga plain region covers the area which is alluvial plain and is under cultivation for wheat, sugarcane and rice. Only small areas support forests of widely differing types. The Deccan region comprises the entire table land of the Indian Peninsula and supports vegetation of various kinds from scrub jungles to mixed deciduous forests. The Malabar region covers the excessively humid belt of mountain country parallel to the west coast of the Peninsula. Besides being rich in forest vegetation, this region produces important commercial crops, such as coconut, betelnut, pepper, coffee, tea, rubber and cashewnut. The Andaman region abounds in evergreen, mangrove, beach and diluvial forests. The Himalayan region extending from Kashmir to Arunachal Pradesh through Sikkim, Meghalaya and Nagaland and the Deccan Peninsula is rich in endemic flora, with a large number of plants which are not found elsewhere. The flora of the country is being studied by BSI and its nine circle/field offices located throughout the country along with certain universities and research institutions. Ethno-botanical study deals with the utilisation of plants and plant products by ethnic races. A scientific study of such plants has been made by BSI. A number of detailed ethno-botanical explorations have been conducted in different tribal areas of the country. More than 800 plant species of ethno-botanical interest have been collected and identified at different centres. Owing to destruction of forests for agricultural, industrial and urban development, several Indian plants are facing extinction. About 1,336 plant species are considered vulnerable and endangered. About 20 species of higher plants are categorised as possibly extinct as these have not been sighted during the last 6-10 decades. BSI brings out an inventory of endangered plants in the form of a publication titled Red Data Book.

Telugu Novels By Yandamuri Veerendranath

Tags: Telugu, Telugu Books, Telugu Navalalu, ,Yandamoori Veerendranath - Books & Literature,Telugu Novels By Yandamuri Veerendranath




























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yandamuri veerendranath personality development books.pdf

Tags:yandamuri veerendranath personality development books.pdf,Download Pdf Format Yandamuri Novels,Yandamoori Veerendranath - Books & Literature.




 Ladies Hostel


Nallanchu Tella Cheera

Abhilasha
Stuvart Puram Police station
13-14-15
 Duppatlo Minnagu




Annie Besant







                                                      “So long as I can serve India, I shall continue to do so. I love the Indian people as I love none other”, so wrote Annie Besant, in her paper ‘New India’. Born of Irish parents in London on October 1, 1847, Annie Besant made India her home since the day in November, 1893, when she landed at Tuticorin in Tamilnadu. Mahatma Gandhi once said about her that she awakened India from her deep slumber.  Few women of her generation had done so much to change people’s minds, beliefs, and attitudes. Till her 46th year when she came to India, Dr. Besant passed through several phases of life including, housewife, and propagator of atheism, trade unionist, feminist leader and Fabian socialist. By 1889, there was scarcely any modern reform in England for which she had not written, spoken, worked, and suffered. In 1908 Annie Besant became President of the Theosophical Society and began to steer the society away from Buddhism and towards Hinduism.  Once in India she totally involved herself with the country’s problem. With the theosophical society at Adyar in Madras (now Chennai) as her headquarters, she worked with tireless zeal for the freedom of the country. She named her movement ‘Home Rule’. She started a paper called ‘New India’ for carrying on her furious agendas. She attended for the first time the 1914 session of the Indian national congress and later on became its first woman president in 1917. In the meantime she launched the home rule league but failed to get the support of Balgangadher Tilak who has also started his own home rule league. She was opposed to the Satyagraha movement of Gandhiji as she was a constitutionalist.  Dr. Besant was associated with the scouts, movement from 1917 and the women’s Indian association from the same year. She started many educational institutions including the national college at Madanappalli and Hindu college at Banaras. She delivered the kamala lectures of the Calcutta University in 1925.  “She tried to follow truth”, she wanted these words to be her epitaph. With her passing away on September 21, 1933 the life of a great political leader, a social reformer and a standard- bearer of Indian culture came to an end.

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